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A Voice of Hope

The Life of Viktor Frankl
Agnieszka Drotkiewicz
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He survived the Holocaust by being hopeful about the future, and graciously accepted all experiences and people that fate brought his way. Today, the Viennese psychiatrist Viktor Frankl is recognized—alongside Sigmund Freud and Alfred Adler—as a key figure of psychotherapy.

In the postscript to his most famous book, Man’s Search for Meaning, Frankl writes: “[…] each of the moments of which life consists is dying, and that moment will never recur. And yet is not this transitoriness a reminder that challenges us to make the best possible use of each moment of our lives? It certainly is, and hence my imperative: Live as if you were living for the second time and had acted as wrongly the first time as you are about to act now.”

Born in Vienna in 1905, Frankl is now recognized – alongside Sigmund Freud and Alfred Adler – as a key figure of psychotherapy: he created the third Viennese psychotherapeutic school, logotherapy. During World War II, he spent three years in concentration camps: Theresienstadt, Auschwitz, Kaufering III and Türkheim. In his books, Frankl described the experience of fighting for survival, which became a key element of his idea (later developed during the interwar period) of finding the meaning of life.

Frankl was well-educated—in his work, he combined neurology, psychotherapy and philosophy; he is the author of over thirty books. On his first day in Auschwitz, his first manuscript – The Doctor and the Soul – was confiscated, along with his clothing and all personal belongings. “I am convinced that I owe my survival [in Auschwitz], among other things, to my decision to recreate this lost manuscript.” Frankl worked on the book when he fell ill with

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Where to Find Caring Figures
Marcin Polak

What Olga Tokarczuk’s notion of the tender narrator, certain philosophical ideas, and the Buddha’s teachings all have in common is a kind of caring guardianship.

Where can we meet someone who cares for us? At home, in the family, but also in religion and philosophy. In each of these areas, these days, it is hard to find such a figure. Not impossible, but definitely difficult. In our culture, more and more women are giving up the archetypal role of carer (unless they are caring for one another, motivated by the idea of feminist sisterhood). With the revolutionary wave of emancipation, the archetype of the female warrior comes to the fore. Men—as Zimbardo and other psychologists have long claimed—are weak and are becoming weaker, increasingly submissive, and lack a sense of the meaning of life. Meanwhile, the carer should provide a sense of security, thanks to the strength of their character, as well as their wisdom and experience. Still, the most important feature that distinguishes the avatars of archetypal carers from avatars of other archetypes (for example, sage or master) is the intention to help those who are suffering.

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