I Create Everything Anew
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“Wassily Kandinsky in his studio in Neuilly-sur-Seine”, Bernard Lipnitzki, 1936. Source: AFP/East News
Art

I Create Everything Anew

The Life of Wassily Kandinsky
Małgorzata Czyńska
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Wassily Kandinsky studied to be a lawyer, but instead became an artist. The biggest break in his life came when he understood that even when art does not mimic objects, it remains saturated with spirituality.

Kandinsky’s coffin went on display in the artist’s atelier. Nina, his widow, fulfilled the Orthodox rite. By the coffin, instead of an icon, she placed her husband’s final great composition – the painting Reciprocal Accords. It was created two years earlier, in 1942, amid the turmoil of war, and features biomorphic shapes and cool colours, enamel-like smoothness and lustre. Nothing on this canvas indicates unrest or a state of emergency. Following years of painting dramatic scenes, conflict and struggle, often conveyed by the contracting of light and shade, strong colours and directional tensions, Kandinsky’s art softened, as he apparently reached a state of inner peace and harmony. After all, he always claimed that a painting is a reflection of one’s soul and a gateway to transcendence. “Whatever I might say about myself or my pictures can touch the pure artistic meaning only superficially. The observer must learn to look at the picture as a graphic representation of a mood and not as a representation of objects.”

The birth of an artist

The father of abstract art forged the new path in painting slowly, with difficulty and caution. He combined painterly ardour with the frostiness of an art theorist. He believed that art was directly subordinate to cosmic forces. Following the Russian theologian and poet Vladimir Solovyov , Kandinsky criticized the superficiality and vanity of art for art’s sake. He also believed that artistic work should have a deep impact on the real world and express the truth.

"Bez tytułu" (rysunek do diagramu 17), 1925 r., Mount Holyoke College Art Museum; reprodukcja: domena publiczna
“Bez tytułu” (rysunek do diagramu
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Crazy, Real, Supernatural!
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Paul Klee, “Mauerpflanze” (Wallflower), 1922, Museum of Fine Arts, Boston
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The World of the Surrealists
Agnieszka Taborska

Let’s imagine a world without imagination. Or that what remained at the bottom of Pandora’s box wasn’t Hope, but Imagination. The second version is easier to visualize because without imagination there can’t be any hope, either. Nor can there be plans for the future, readiness to rebel, inspiration to break old habits, the ability to bite off only as much as we can chew, and the desire to continue living, despite everything.

Let’s imagine… Imagine that! It’s unimaginable! It’s impossible to imagine! It’s beyond human imagination! These phrases have permanently entered our language, yet we never stop to think about what they mean. After all, they describe the crossing of boundaries between what is and what might be; between what surrounds us and what is in our minds; between reality and fantasy. The connections between the Polish word for imagination (wyobraźnia) and the word for freedom (wolność) aren’t entirely coincidental. Freedom without imagination is difficult to imagine. Similarly, there’s a close connection between the English words ‘imagination’ and ‘image’ – because it’s impossible to imagine anything in isolation from an image.

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