Responsibility Is Sexy Responsibility Is Sexy
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“Nymphéas 1915”, Claude Monet, Musée Marmottan Monet, Paris
Experiences

Responsibility Is Sexy

Freedom in the Novels of Edward St Aubyn
Agnieszka Drotkiewicz
Reading
time 10 minutes

It’s a November evening in Munich and the temperature hovers at a frigid zero degrees. I get off the metro at Königsplatz and walk upwind through a vast square filled with red silk poppies.

This installation, by the German artist Walter Kuhn, commemorates the centennial of the Armistice of Compiègne, which ended World War I. Because it’s so cold and windy, I have difficulty reading the map; there are hardly any passers-by I could ask for directions. It takes me a while to get to the Film School where a discussion featuring Edward St Aubyn and Edward Berger (who directed the recent Patrick Melrose television mini-series) is taking place. My bag is heavy with St Aubyn’s books: the Patrick Melrose novels in both English and Polish, as well as others, including A Clue to the Exit (a story about a terminally-ill screenwriter who, before he dies, decides to explore human consciousness and write a wonderful book, which he does on the Côte d’Azur and in the Moroccan desert); On the Edge (a novel about the search for the meaning of human existence set among a community of New Age spiritual seekers); Lost for Words (describing the behind-the-scenes workings of a literary award that seems to resemble the Booker Prize rather closely). I am also lugging St Aubyn’s latest work, Dunbar, and a novel from

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What Do We Need Memory For?

Włodek Goldkorn

Do we really need memory? Is it not better to live in oblivion? Ireneo Funes, the title character of Jorge Luis Borges’ short story Funes the Memorious, remembered everything as a result of an accident that deprived him of the gift of losing his memories. However, his existence soon became unbearable. In another celebrated short story, The Library of Babel, the Argentine described a library containing all of the books that exist in the world. The moral of both stories, assuming that Borges’ works have one, is this: memory is a wonderful thing, but oblivion is a gift from the gods. Is that really so?

Funes lived in the 19th century – the era of uncovering nature’s secrets, and of rapid industrialization. Modernity entered the stage during a great demand for precision. It required a precise language and precise machines; a precise geography and precise firearms. Precision seemed to be the key to the construction of the future, as it went hand-in-hand with science and allowed the prediction of upcoming events in great detail. Funes not only remembered everything, but also always knew what time it was. He was, therefore, a monstrous embodiment of precision.

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