The Art of Heedless Travel The Art of Heedless Travel
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Fiction

The Art of Heedless Travel

Self-Carelessness with Coachinger
Matthew Coachinger
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time 4 minutes

Whenever the summer comes around, my students ask: How should we travel? How can we make sure that the holiday does not ruin the entire autumn, winter and spring already spent on the practice of Heedlessness? How can we guarantee that the time spent away does not take us back on the journey along the Path of Vagueness?

This is an important question, and every time I hear it, I am happy to answer it – approaching this matter without the help of one’s Master (that is, me) can have disastrous consequences. Novices who never ask me about this usually try to follow their still-too-strong intuition and decide on a holiday option that can be described, in short, as ‘catch a train’. At random, they choose the means of transportation and the direction of travel, then get off at a randomly chosen station or stop, walk straight ahead, turn right or left depending on the flip of a coin or the colour of a passing car. Finally, they enter a hotel or B&B that evokes neither positive nor negative feelings, pay for a room, lay down on the bed, turn on the TV, and begin to mindlessly flip through the channels. Then, they get up and start their evening by wandering through the streets of the randomly chosen city. They eat something not very good and go back to their room. Rinse and repeat for a fortnight or so.

Such a manner of holidaying may seem to be perfectly aligned with the spirit of Heedlessness. However, I do not recommend it, and in fact advise strongly against it. Why is that? Well, do remember that every journey has two aspects, external and internal. So what if when we wander externally, we – internally – unexpectedly and irrevocably do find something? A sight, a smell or a sound can speak to us, move our internal cogwheels, make us aware of something, strip us of something, or even point us to towards something. Bang, boom. We will understand, we will feel, and before we know it, the many years dedicated to the practice of Heedlessness will go to waste.

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Oh, the number of students I have lost in this way! They returned from their holidays completely changed, uninterested in the further practice of Heedlessness, and yet full of enthusiasm for the most trivial plans for the future – for the trite, obvious, discernible, well-rehearsed; far-removed from the challenges of the Path of Vagueness. All this, just because they decided to ‘catch a random train’ without first consulting their Master (that is, me).

This is why I am always glad to hear a student ask: How should I travel? Then I take my guitar, I detune it a little and, by way of introduction, I sing ‘Oh, baby, baby, it’s a wild world’ – of course, in my best pretend-English, achieved by touching my palate with the tip of the tongue and pronouncing various Polish words containing ‘r’.

Then I put down the instrument, or even without putting it down, I slowly explain: only all-inclusive holidays in popular resorts are suitable for novices practising Heedlessness. Everything, absolutely everything, must be perfectly planned, in its place, airtight. Nothing can jolt or surprise us. Only in this way we will be able to eliminate the potentially dangerous internal dimension of holiday travel. We will return the same as we have left, as if we have gone through a shallow puddle wearing wellies. We will return, so that we can resume – with mild enthusiasm – the practice of Heedlessness.

 

Translated by Joanna Figiel

 

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Today we shall look at the often forgotten, quite problematic, or even embarrassing matter that is other people and their notorious existence. Once they get on the right path, each novice can clearly see how great an obstacle to self-development those around us are. Once this dreadful truth reaches our consciousness, we immediately ask ourselves: How was I able to live among all these inveterates until now? How am I supposed to treat them? How do I talk to them?

Many adepts try to solve this problem in the spirit of Heedlessness. They try to somewhat diffuse it, that is, care deeply about what others say and do, and then fully ignore it – alternately, in chaotic, irregular cycles – until these two extremes merge into one master–slave, coherently incoherent approach. Even those who have not yet entered the path toward heedless self-development often intuitively chose this method. And it is a rather good method. But a better one can still be proposed.

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