In Search of Silence In Search of Silence
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Photo: Ryan Stone on Unsplash
Wellbeing

In Search of Silence

Julia Fiedorczuk
Reading
time 5 minutes

To write about silence—what a paradox. “When I pronounce the word Silence / I destroy it,” wrote Wisława Szymborska in The Three Oddest Words (translated by Stanisław Barańczak and Clare Cavanagh).

What could be said about silence except that there is less and less of it, just as there is less and less darkness (excessive nighttime lighting due to numerous sources of artificial light is the cause of the light pollution hindering astronomical observation of the sky, but it also interferes with the well-being of animals and plants adapted to living in darkness during the night)? In the civilized world, it is almost never completely dark—and never completely quiet. Like everything that is natural and rare, silence becomes an exclusive commodity—we leave the city to find ourselves away from its clamour, to wind down and rest. Silence is a luxury, being “out of reach” (with no access to the internet or a phone)—an extravagance few of us can afford, while there are fewer and fewer places where it is possible to really ‘cut oneself off’ from the world.

Portrait of Jeanne Hebuterne (Portrait de Jeanne Hebuterne) by Amedeo Modigliani, Barnes Foundation

My situation as

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Jellyfish Jellyfish
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Hercules Assisting Atlas, Claude Mellan
Nature, Opinions

Jellyfish

Julia Fiedorczuk

This anecdote, read somewhere a long time ago, resurfaced lately from the depths of my memory: the Indian Jesuit Priest Anthony de Mello was walking with a friend by the edge of the sea where thousands of jellyfish had been washed ashore to certain death. Without interrupting conversation, de Mello would bend down every few moments to collect the unfortunate creatures and put them back in water. His interlocutor noticed: “You are not going to save them all, why bother?” De Mello replied: “Ask the ones I rescued.”

I don’t know whether saving jellyfish stranded on a beach is the right thing to do or not. However, that is not the point of the anecdote. I read it rather as making a declaration: an act motivated by empathy is never insignificant – even if its practical consequences are minimal. It is so easy to say: “That won’t change anything.” But for whom? This little story shifts attention from the human interest and the values professed by our culture (that an activity must be effective, that is to say, remunerative in one way or another, in order to be worthwhile) to that of an animal – in this case, a very inconspicuous one, gelatinous and certainly redundant when considered with human economy in mind. In this shift of attention, I read a premonition of an environmental logic, one that will certainly not rescue our civilization but perhaps something else, without which this civilization is not exactly worth rescuing.

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