Psychology Is Our Modern Mythology Psychology Is Our Modern Mythology
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Francis Danby, “The Deluge”, ca. 1840. Source: Tate / Wikimedia Commons
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Psychology Is Our Modern Mythology

Rami Gabriel
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Contemporary psychology and old mythologies have more in common with each other than you might think.

Psychology is not solely the science of the mind. It’s a form of knowledge enmeshed with our mythical understanding of deeper questions of significance. In our secular age, many people no longer turn to sacred books to understand who and what they are. Psychology is where many find meaning. Indeed, the stories we tell ourselves through psychology fulfil many of the same functions served in the traditional belief practices of mythology. Falling somewhere between a social science, a natural science and a human science, it isn’t simple to determine which type of knowledge the study of the mind is supposed to pursue. Psychology aspires to the status of the physical sciences, but it tries to explain much more, and ends up revealing much less.

Today, the term mythology connotes uncorroborated legend. But that’s not entirely accurate. Mythology is really a set of beliefs buttressed by practices, or rituals, that together console our desire for explanation. As the Romanian theorist Mircea Eliade wrote in 1957: “Myth never quite disappears from the present world of the psyche … it only changes its aspect.” And in our time its aspect is to be found in psychology.

Mythology remains important in Western culture. Take, for instance, the role model of the hero, of Hercules and Aeneas, of contemporary revolutionaries, martyrs and dictators. These ideal figures exemplify models of human achievement. Similarly, notions of salvation, progress and ethics are so constitutive of our notions of reality that they’re often communicated through the format of mythology. There’s a surfeit of cultural products that fulfil the function of myth whereby characters and stories give us the means to understand the world we live in. In the imaginary world we enter through novels, to the weightless experience of desire that’s consumerism, we inhabit the broad spaces of meaning-construction. Through superhero comic books, to the obscure immanence of modern art, from visions of

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Part of the painting “The Fall of Icarus” by Jacob Peter Gowy
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In my quest for the truth, I have tried to draw from as many sources as I can find. I have taken sips from the relentless stream of scientific discoveries, and I have crawled inside long-abandoned Neolithic caves harboring stories of old. From both of them I gained new wisdom, but my thirst was not quenched. It seemed that there was no answer to be found, or that the answer is so powerful, so otherworldly, that it escapes my eyes, for they are unaccustomed to the shadow encompassing the human soul.

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