On the Holy Lake On the Holy Lake
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Illustration by Karyna Piwowarska
Experiences

On the Holy Lake

Life on Lake Titicaca
Maciej Wesołowski
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time 11 minutes

According to the Indigenous people of the Andes, this is where the world was created. This is also where the Inca people first appeared. What does life on Lake Titicaca look like today?

In the beginning, all was darkness. The sun, stars and moon didn’t exist yet. Then, the Creator God – Apu Qun Tiqsi Wiraqutra (in Quechua, ‘Man from the Sea Foam’, or simply, Viracocha) – came forth from Lake Titicaca and the miracle of creation began. Human giants appeared on Earth, wandering in the dark. Viracocha said that that the world would be beautiful. The giants lived peacefully until they angered the Creator by being disobedient. He flooded the Earth and turned the giants into stones, which are located today in Tiahuanaco, near the ‘holy lake’.

The Creator made another attempt, though. He left his two sons, Imaymana Viracocha and Tocapo Viracocha in Tiahuanaco, and decided to create humans once again. This time, they were smaller, but smarter. They were made from clay and stones, which back then were still soft. He created men, women and children. He divided them into nations and gave to them languages, songs, seeds, vegetables and other foods, so that they wouldn’t starve. He created civilization, liberating humans from primordial barbarity. The Creator presented the humans with laws, established a hierarchy, and taught them how to cultivate the

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The Incanet The Incanet
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Machu Picchu. Source: East News
Dreams and Visions

The Incanet

A Road Through the Andes
Marta Kania

The network of roads, bridges and tunnels built by the Inca adds up to tens of thousands of kilometres of impressive infrastructure, spreading out along the Andes and the Pacific coast. It was used by travellers and for goods transport, but it served primarily to transmit information and ideas.

Even though today the Qhapaq Ñan (Royal Road), covering almost the entire Andean region, is associated primarily with the Inca, the origins of the roads and the accompanying structures significantly predate the expansion of this group and the building of their powerful state. The results of archaeological research allow us to date the oldest remnants of the transport network to several centuries before our era. The trails that merchants and pilgrims most likely moved along were used and perfected over successive centuries, along with the dynamic social and political development of the western regions of South America. Particularly noteworthy are the routes from the period of the Wari states’ hegemony (more or less 600–900 CE), when the entire transport network was created and technologies were improved so that they guaranteed efficient movement of armies and central administrative control over the sprawling territories that were being taken over. The infrastructure of the day still covered the Andean region unevenly, depending on whether the area was inhabited by a greater or smaller population, and on the capabilities of the local labour force. But the main routes from that era were used as the basis for the systematically expanded network, which reached its maximum extent at the turn of the 15th and 16th centuries, when the Incas’ Tawantinsuyu state was dominant. Without a doubt, the Qhapaq Ñan was one of the key elements of the integration of the regions that found themselves under Inca rule.

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