Reverse 1 (Łowicz, 20th century) The State Ethnographic Museum in Warsaw, 130cm x 165 cm, 2017
Reverse 7 (corsets, 1920s) Regional Museum in Tarnów, 140 cm x 170 cm, 2016
Reverse 8 (Józef Piłsudski uniform jacket), National Museum in Krakow, 140 cm x 172 cm, 2016
Reverse 14 (Silesia, beginning of the 20th century), The State Ethnographic Museum in Warsaw, 140 cm x 178 cm, 2017
Reverse 19 (National Belorussian costume, Kalinkowicki region, 20th century), National History Museum of the Republic of Belarus, 140cmx190cm, 2016
Reverse 22 (Shaman costume 19th / 20th century, eastern part of Siberia, Jenisejskaya region) The Russian Ethnography Museum in St. Petersburg, 140cmx182cm 2017 (the only outfit not reversed, because the Shaman costume represents the world on the other side)
Reverse 23 (Pop, Orthodox Sakkos costume, Nikolsky soborthe, turn of the 19th to the 20th century) The State Hermitage Museum, St. Petersburg 140cmx182cm 2017
Reverse 24 (Women’s military uniform, Jadwiga Nowak-Jeziorańska “Greta”, 20th century), The Warsaw Uprising Museum, 140cmx182cm 2017
Reverse 25 (Servant, “Pelasia” Poznań homemaker, 1950s, Ethnographic Museum in Poznań), 140cmx182cm 2018 (here an interesting story of girls who came to serve in the city no longer had a name – in Poznań they were all called “Pelasia”)

For the last two years, Bownik has been documenting clothes that are part of museum exhibitions. Using the convention of museum photography – a grey background, neutral light – he incorporates his images into the sphere of objective record. However, the pictures do not fit into well-known historical narratives. The gesture of turning the clothes inside-out symbolically invokes the possibility of a different reading.

Historical costumes collected in museums often become the setting for a simplified picture of the past, or an image focused solely on aesthetics. But there is also the ‘other side’, often overlooked and absent. The external side builds and preserves historical meanings, while the inside releases the voices of things that were not to be represented. In this way, Bownik emphasizes the democracy of registers and the historic significance of clothes. The reverse side is also used to oppose the simplified reading of photography based on ready-made automatic responses; a certainty that appears when the representation is assigned to a well-known museum pattern. The photographs were taken in Poland, Belarus and Russia.

Bownik (born in 1977) is a graduate of philosophy at the Maria Curie-Sklodowska University in Lublin and of photography at the Academy of Fine Arts in Poznań. The most well-known works of the artist include cycles of photos: “Gamers”, “E-Słodowy”, “Koleżanki i koledzy” (Friends) and “Disassembly”. His works are in collections at the Huis Marseille Museum for Photography in Amsterdam, the National Library in Warsaw, the ING Polish Art Foundation, the Zachęta National Gallery of Art, and in private collections.
Bownik was nominated for the 2014 Paszporty Polityki award. The author’s photo book, Disassembly, published by Mundin, won the main prize in the 2014 Photographic Publication of the Year, and was nominated for the 2014 Kassel Photobook Award.