The World’s Pre-Eminent Globetrotter The World’s Pre-Eminent Globetrotter
Ibn Battuta (right) and his guide in Egypt. Illustration by Léon Benett from Jules Verne’s book “The Exploration of the World: Famous Travels and Travellers”, 1878

The World’s Pre-Eminent Globetrotter

The Travels of Muhammad Ibn Battuta
Maciej Świetlik
time 18 minutes

In a vote on the greatest traveller of all time, Muhammad Ibn Battuta would probably come out on top. He covered three times more distance – mostly over land – than Marco Polo, repeatedly acquiring great riches overnight, only to lose them as quickly, miraculously escaping brigands, rebels and despots.

When he left Tangiers in 1325, the 22-year-old Ibn Battuta intended to go on a pilgrimage to Mecca and Medina. The planned two-year Hajj would turn into a 30-year peregrination that, even in his lifetime, would earn him the moniker ‘the traveller of Islam’. After 700 years, we can easily extend that title and call him the greatest traveller of the pre-modern era – at least among those who left behind literary evidence. His work, A Gift to Those who Contemplate the Wonders of Cities and the Marvels of Travelling, as dictated to his secretary, describes a 117,000-kilometre route – three times further than that travelled by Marco Polo. (In English, Battuta’s work is often known as the Rihla, the Arabic word for a journey or travelogue. Quotes in this article are from the English translation: Travels in Asia and Africa 1325-1354, translated by H. A. R. Gibb (London, 1929) or The Rehla of Ibn Battuta: (India, Maldives and Ceylon) by Mahdi Husain, (Baroda, 1976)).

Migratory birds

The accounts of Battuta and Polo complement one another. Polo – a trader endowed with diplomatic talents, but no formal education – left behind a more accurate description of Far Eastern geography. The educated Battuta, who spoke Arabic and Persian (which at the time was understood even in China), had a deeper insight into the social ties of the countries he visited, mostly inhabited by fellow Muslims. His sense of ethnography also stands out: his attention is drawn as much by the realities of day-to-day life as by rituals. This great traveller became a geographer in spite of himself, and yet the huge multitude of rivers, mountains and towns found in the thousand-pages of his original work, and their locations, match up with contemporary knowledge.

As he left Tangiers, the young Moroccan probably planned to join the official Egyptian convoy heading to Mecca from Alexandria. He wasn’t wealthy. He left on a donkey, by himself. But he was well-educated in Sharia law, an asset that would pay off throughout his journey. To reach Egypt, he had to cross the sun-baked Maghreb teeming with highwaymen who preyed on travellers, and so he joined some trading convoys. This first, 10-month stage of his trip already revealed some of his personality traits. When he was struck down with fever in Ifriqiya (modern Tunisia), fearing delay, he refused to rest in town, ordered for himself to be strapped to his donkey, and continued his journey in a state of complete weakness. “If God decrees my death, it shall be on the road with my face set toward


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If You’ve Never Travelled, You’ve Never Lived

Ziauddin Sardar

Discovery is the sole purpose of travel. There are two kinds of journey, described in Islam by the words rihla and safar. A rihla is a journey on which we embark to discover the world and other cultures; to learn and acquire knowledge. It should not be confused with tourism. A holiday trip is neither a journey, nor a migration. People migrate in search of a better life or to flee war and persecution, whereas journeys are of a voluntary nature. They must be consciously planned and are often time-consuming, not only for the hours spent on the road and at various halts, but also at the final destination. In order to meet other people and cultures, to learn about them and from them, you must learn their languages, beliefs and customs. You must live among them, building a second home in a new place.

Ancient Muslim travellers, such as Ibn Jubair in the 12th century, or Ibn Battuta, who traversed the world in the 14th century, left us their wonderful rihlas (or travelogues). Ibn Jubair visited the entire Arabian Peninsula, writing a book that now provides us with priceless information on medieval Islamic art and architecture. He collected experiences like a magpie collects trinkets, fastidiously describing all that he saw. Ibn Battuta’s rihla is a collection of the weird and wonderful things he observed during his breathtaking adventures. In the 10th century, another Muslim traveller reached Scandinavia: Ibn Fadlan’s travelogue is a valuable source of knowledge about the Vikings and Volga–Kama Bulghar. Muslim scholars considered that a rihla compelled the true traveller to pass on the discoveries and knowledge gained during their travels to others – any serious undertaking should result in a serious body of work.

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