Are We Morally Obligated to Meditate?
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Are We Morally Obligated to Meditate?

Sigal Samuel
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Eight weeks ago, I started meditating every day.

I knew I’d be going home to visit my family at the end of December, and well, I have a bad habit of regressing into a 13-year-old whenever I’m around them. All my old immaturities and anxieties get activated. I become a more reactive, less compassionate version of myself.

But this holiday season, I was determined to avoid fighting with my family. I would be kind and even-tempered throughout the visit. I knew that in order to have a chance in hell of achieving this, I’d need a secret weapon.

That’s where the meditation came in.

Starting in 2005, Harvard neuroscientist Sara Lazar began to publish some mind-blowing findings: Meditation can literally change the structure of your brain, thickening key areas of the cortex that help you control your attention and emotions. Your brain — and possibly, by extension, your behavior — can reap the benefits if you practice meditation for half an hour a day over eight weeks.

Just eight weeks? I thought when I read the research. This seems too good to be true!

I was intrigued, if skeptical. Above all, I was curious to know more. And I wasn’t the only one. By 2014, there had been enough follow-up studies to warrant a meta-analysis, which showed that meditators’ brains tend to be enlarged in a bunch of regions, including the insula (involved in emotional self-awareness), parts of the cingulate cortex and orbitofrontal cortex (involved in self-regulation), and parts of the prefrontal cortex (involved in attention).

A host of other studies showed that meditation can also change your neural circuitry in ways that make you more compassionate, as well as more inclined to have positive feelings toward a victim of suffering and to see things from their perspective.

Further research suggested that me

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Frame from the film “Dolphin Man” (2017). Photo courtesy of Against Gravity
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The Art of Free-Diving
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Diving on a single breath lets you have an encounter with yourself. That’s why free-diving is so often known as underwater meditation.

It’s 1957. Miami. A well-built man with a luxuriant mane of dark hair and a thin moustache walks into the Seaquarium. It’s 30-year-old Jacques Mayol, editor of the French newspaper La Floride Française and a Radio Canada correspondent. He’s received an assignment: a reportage on the first underwater surgical operation, to be carried out on a grouper who lives in one of the tanks. “Without knowing it, I was about to make a decisive step that would at that moment completely change the course of my life,” he would write 43 years later in his autobiography Homo Delphinus. That day he also couldn’t have had any idea that 19 years later he’d be the first freediver to descend to 100 metres, and 31 years later the whole world would find out about him from the Luc Besson film The Big Blue.

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